Another fun day in a highly creative household. My husband continues to build a dragon in our dining room (okay, he's actually only working on the tail section at home at this point).
Meanwhile....
One of the ways I bring in money as a writer is by ghost-writing web content for various clients through a freelance site. This means I write all sorts of odd and interesting little articles and blurbs (good thing I'm a research geek). They may be on all sorts of topics: travel, food, parenting, home repair, books (once in a while, if I'm lucky), etc.
Today I was working on an article about home decor. More specifically on tips for making a more peaceful environment in your home.
This just cracks me up. I'm sitting in my crowded little office corner behind my eighty-three year old couch that is positively begging for a slip cover I can't afford to give it. Yes, listening to Bach's Well-Tempered Clavier (I do get peaceful touches in where I can!) but my living space is basically a leaning tower of boxes, books, papers, and yes...dragon innards.
Wouldn't it be fun if someone wanted to pay me to write an article on "Decorating Tips for Crazily Creative Families"? File that under "writer dreams..."!
Monday, April 22, 2013
Thursday, April 18, 2013
Praising Him For Pine Needles
We've been studying plant cells this week. Our own microscope revealed wonders to us at the kitchen table. The membrane of an onion really is a marvel of beauty when you look at its inner structure.
Then we turned to some micrographs online. And this one blew me away.
It's the cross section of a pine needle.
Let me say that again, just so you can marvel over it with me one more time: it's the cross section of a pine needle.
Is it any wonder that the world is so beautiful? This is the secret, inner life of a pine needle, the kind of needle lying by thousands on the forest floor, here today and gone tomorrow. This is the beauty of the inner structure that no one sees, unless they really go looking, with intention and attention.
And who puts that desire in us to look? And who puts the desire in us to create beautiful designs? And where does our drive and ability to create such intricate, lovely designs (think Celtic knotwork, Tiffany stained glass, Van Gogh poplars) come from? From the one who makes pine needles look like this. Praise Him!
Then we turned to some micrographs online. And this one blew me away.
It's the cross section of a pine needle.
Let me say that again, just so you can marvel over it with me one more time: it's the cross section of a pine needle.
Is it any wonder that the world is so beautiful? This is the secret, inner life of a pine needle, the kind of needle lying by thousands on the forest floor, here today and gone tomorrow. This is the beauty of the inner structure that no one sees, unless they really go looking, with intention and attention.
And who puts that desire in us to look? And who puts the desire in us to create beautiful designs? And where does our drive and ability to create such intricate, lovely designs (think Celtic knotwork, Tiffany stained glass, Van Gogh poplars) come from? From the one who makes pine needles look like this. Praise Him!
Wednesday, April 17, 2013
Bilbo's Song (An Original Poem)
I have a dragon in my living room. Okay, just the skeleton of one. My husband continues to build Smaug for the middle-school production of The Hobbit he's directing this spring. And I continue to be on a total Tolkien tear, reading more literary criticism than I have in quite a while.
More on some of the things I'm reading soon. For now, a poem I penned a couple of days ago. It sure is lovely to be hanging out with Bilbo again.
More on some of the things I'm reading soon. For now, a poem I penned a couple of days ago. It sure is lovely to be hanging out with Bilbo again.
Bilbo’s Song
As anyone who knows me likely knows,
at home my life is filled with lovely prose.
Green hills, good food, a round and solid door,
my pipe and blooming garden, heathered moor.
All’s quiet here until the kettle sings.
You’ll find me on the doorstep blowing rings.
But you can read me like an open book.
Away? My life’s a poem, a rushing brook.
The cozy, prosy things so sure and sweet
are like a dream. They keep me on my feet
when journey’s long and all becomes a quest.
And sometimes I’m not sure which I love best.
The homey prose, it fills my traveler’s pack,
but it’s poetry that sings me there and back.
I couldn’t live without the deep, familiar places.
But oh! Indeed I love the wilder spaces.
~EMP 4/15/13
Tuesday, April 16, 2013
Pondering Good and Evil (And So Very Thankful for All That's Good)
In the wake of the tragedy in Boston yesterday, a number of people have
been posting comments and quotes on Facebook. That’s not a bad thing. I’ve
begun to realize that FB is truly becoming a place where people gather to
grieve, to get angry, to try to make sense of complex, crazy things happening
in our world. While the quotes and captions nearly always over-simplify any
complex event, they can act as springboards to help us think and pray through
what’s going on around us.
Social media also often gives us comfort – even on days when people are grieving and
angry over something that has just happened, there are blessed reminders that
life goes on and blessings still abound. People still post beautiful pictures
(of their grandkids, their cats, the place they wish they could travel). People
still post recipes of good food that they’re thinking of making for their
family, or creative ideas about teaching their children. And it can give us a
sense of confluence or serendipity as people post reminders of this day in
history – it might be the birthday of someone inspiring, or the anniversary of
an important event.
Today, for instance, happens to be the 50th
anniversary of the day that Martin Luther King began writing his letter from
the Birmingham Jail. The confluence of that memorable moment in history and the
tragedy of yesterday have coalesced in such a way that it seems to make sense
to turn to MLK for wisdom, comfort, and strength. The letter, which points to
the importance of non-violence resistance in the face of evil, seems as
pertinent now as it did then, because evil never entirely goes away in this
world – it just takes on different forms and tries different tactics. And as
the Christian vision reminds us, it’s still on its way to ultimate defeat.
One of the quotes I’ve seen today is this: “When evil men
plot, good men must plan. When evil men burn and bomb, good men must build and
bind. When evil men shout words of hatred, good men must commit themselves to
the glories of love.” This quote is being attributed to MLK, and out of
curiosity, I went to look it up. I haven’t been able to find a source for it
yet (if anyone knows, let me know please) but at any rate, whether he said it
or not, it’s understandable why it would surface today. There’s a lot of good
to chew on in that quote, but I think we need to be careful with it too.
A quote like this is clearly snipped from a larger piece of
rhetoric. It sounds like a speech or sermon. (Again, frustrated I can’t find its
context.) As such, it reads in a rhythmic way, paralleling good and evil and
contrasting what they each do. Evil plots, burns, bombs, shouts hatred. Good
plans, builds, binds, commits to love. Yes. I find myself feeling a little
cautious though, about using this kind of speech within every day conversation.
I think what the quote is saying, in a sense, is that this is what evil looks
like when it is manifested in a person’s actions. If someone is committed to
evil, he or she will do these things. And this is what good looks like, when
manifested in a person’s actions. If a person is committed to good, he or she will
do these things.
The truth of the gospel is that we’re all sinners, lost and
broken, in need of healing. At our best we are sinners saved by grace. While
it’s true that certain actions most definitely deserve the adjective “evil” –
an accurate description to cover what someone did yesterday in Boston – I do
think we have to be careful when throw around evil as an adjective to describe people.
It can too quickly turn into a picture of “them” and “us.”
It’s not that the adjective is not sometimes accurate or deserved.
We’ve all done it, called someone “an evil person” if we see that their habitual
commitment to darkness and cruelty earns them such an appellation. We’ve also
done the reverse. “He’s a good man,” we will say about someone who has shown a
long commitment to compassion and care and decency. But just as our saying
“he’s a good man,” doesn’t negate the fact that the person we say that about is
still a sinner, prone to human frailties and mistakes, our saying that someone
is evil, even if they have truly committed awful acts, cannot negate the fact
that they may actually still have it within them to do something good. Or, more
importantly, we cannot let ourselves forget that such a person is still within
the reach of mercy and redemption – not unless we are willing to say that evil
is stronger than grace and forgiveness. Which it is most emphatically not.
If I’m meandering here, forgive me, but this is something I
think we need to work through on real heart levels as Christians. Naming evil
for what it is – yes, that’s important. Realizing that people can truly become
corrupted by darkness and sin – yes, that’s important too, not least because it
helps us guard our own hearts. What we commit our hearts, minds, and lives to
can shape who we become, in the direction of good or evil.
But we are not intrinsically “evil people” or “good people.”
We are all people created in the image of a very good God, but that image has
been corrupted in us. How far it has been corrupted (or redeemed) will show
forth in our acts, our words, our lives. What – and mostly importantly who --
we choose to commit our lives to matters.
One thing I have been heartened by in the response of many
people to yesterday’s tragedy is how quickly they have gone on to say it’s time
to overcome such evil with good. I think that must be the impetus behind
sharing the quote above and others like it. That’s a deeply Christian response,
and yet I am seeing it – in various forms – from people who don’t self-identify
as Christians, as well as from those who do. There seems to be some sort of
latent understanding, even in our post-Christian culture, that to give into the
power of hatred and evil by trying to combat it with its own methods is not
only misguided and short-sighted but ultimately just plain wrong. It won’t
work, and even if it seemed to (in the short run) it runs the risk of moving us
and shaping us in the very direction of the evil we abhor.
What I find myself longing to say to well-meaning friends
and acquaintances longing for peace is that it’s not just enough to commit
ourselves to well-meaning hopes, or even to kind and loving actions, as important
as both of those things are. It’s not enough because ultimately, in our human
sinfulness, we will fail in those commitments. I know this, because I fail in
them dozens of times a day in small ways, and sometimes in big ways. It’s why I
keep needing to confess my sins against God and my neighbors. We need more than
just good will and pretty pictures and inspiring captions (as seriously helpful
as all of those can be) to keep us committed to light and love and impossible
seeming forgiveness in the face of heinous evil. We need the empowerment of
someone outside us (and within us) who *cannot* and *does not* fail in little ways or big ways
when it comes to loving and forgiving. We need the Holy Spirit.
Without him, without the triune God who is love at work within us to
love, we risk become noisy gongs and clanging cymbals. We may be clanging
“love” and ringing “peace,” and those are good words and important things to be
making noise over. But without him, we may find ourselves falling into
understandable anger and despair at the many awful things we see in the world,
and yes even in people, around us. We need God to turn to, not only for the
empowerment and strength he gives us to stay
committed to light in a world that can feel awfully dark sometimes, but
because we need loving ears that will listen and strong arms that will hold us
when we really do need to lament and grieve and shout out against the darkness.
(See the Psalms.)
More on this as I continue to ponder. And please, feel free
to ponder with me.
Monday, April 15, 2013
Homeschool Challenge #314
"Moooommm! I can't study while you're singing!"
(At least it's a happy challenge!)
(At least it's a happy challenge!)
Sunday, April 14, 2013
Sunday Blessings
This morning I went back for healing prayer after communion.
My ear has been feeling worse the past few days, and I’d had a particularly bad
night with a lot of fluid build-up. All during morning worship and teaching
Sunday School, I’d been feeling frustrated with how congested it was feeling,
and how badly I was hearing.
Two lovely folks from our congregation prayed for me, one of
whom happens to be a bishop. He anointed me and laid hands on my ear while he
prayed. During the closing song at communion, I could feel my ear begin to pop
(which it usually only does when I move my head way back into a certain
position) and I could feel the fluid levels start to go down and the ear start
to open up. After church, I mentioned to my husband and daughter that it was
much better. The fluid is definitely still there, but I was amazed and blessed
that the ear opened the way it did. And though I’m still struggling, it’s been
better all afternoon that it has been for the past few days.
My daughter grinned at me and said “wow, prayer!” when I
told her. Later this afternoon, she asked me how I was doing and I said the ear
was still not as full of fluid as it had been. She asked, “Can I pray for you?”
I told her of course, and she laid hands on my ear and asked God to help bring
the fluid down.
Actually, she first said, “Please help bring Mommy’s ear
down--” Then she giggled a little and said, “I mean the fluid, not her whole
ear.” Because we are a silly family, after the Amen, my husband said something
teasingly about how funny it would be if my ear started sliding down my neck. I
laughed and said I was glad that God was wise and would know not to do that.
Then the sweet girl, who has been studying ancient history all year, said,
“Actually, that sounds like something the Greek gods would do – if they were
real.” I agreed, and said something like, “That’s true, because they often were
rather sly and not--” and into my slight pause, the sweet girl popped up with
“godly.” We all agreed and had a good laugh again.
So much encouragement in just a few small encounters,
conversations, prayers. The encouragement of being prayed for, and helped
toward healing, by others in the body of Christ. The encouragement of seeing my
daughter spontaneously copy the prayer practices modeled before her. The
encouragement of realizing once again the joy of knowing the true and living
God, who is never sly or manipulative, but holy and full of
delight in doing good things for his children.
Monday, April 08, 2013
Bits of beauty (birthday edition)
Our family made its annual trek to the conservatory in late March, courtesy of my parents, in honor of my birthday. As always, I like to share some of the beauty of the day here.
These pale, melon-colored tulips were so lovely.
But I love so much at the Phipps, including the simple, ordinary ivy climbing up the brick walls...
and the magnolia bud in the Asian garden area. Last year, it was blooming already. This year, just full of promise.
These pale, melon-colored tulips were so lovely.
But I love so much at the Phipps, including the simple, ordinary ivy climbing up the brick walls...
and the magnolia bud in the Asian garden area. Last year, it was blooming already. This year, just full of promise.
And Then There's Patience...
I had to chuckle when I realized that my earlier post, on worry, is the second (or maybe third?) post I've done on that topic this year. Clearly this is something on my heart, something the Lord is working deep into the fabric of my days.
But freedom from worry isn't the only area the Lord is working in. There's the little matter of patience...
The funny thing about patience is that until recently, I would have told you that it wasn't one of the virtues I needed to wrestle with much. Unlike worry, with which I obviously have a long track record, patience is something that I've more or less always thought I've been blessed with...or at least been blessed with enough.
It's only been recently that I've been recognizing in myself a spirit of impatience in certain situations. They're not always the biggies (how often, I am realizing, that's true in our spiritual lives!) but the little places that tend to trip me up unawares. I feel hasty and rushed to "get things done" when almost everything in my life is needing to move at a slower, more thoughtful pace. In trying to match my rhythm to that necessary pace, I sometimes stumble.
Take my computer, for instance. (Which sort of sounds like the start of one of those awful, old "take my wife...please" jokes from 1950s comedians!) It is so slow it's almost working backwards some days. I have spent time being actively grateful for it anyway, reminding myself of what a miracle even my dinosaur of a computer would look like to...well, I was going to say Laura Ingalls, but I'll just go ahead and say my grandmother, because that's true enough.
But some days I just have to laugh. I have so much to do...papers to grade, articles to write, reviews to write, research to conduct for writing projects, teaching, ministry work. And knowing it's all "out there" at high speeds just out of reach sometimes makes me feel like a wild horse chomping at the bit. (Forgive the drama, but we've been reading The Black Stallion during bedtime read-aloud...) I have days where I know what I need to do could only take "x" amount of time, but given technological issues, it takes far, far longer.
And I have two choices when that happens. I can get frustrated and ungrateful and waste *more* time complaining, or I can use the down-time of slow page loads to do something else useful...like pray.
I've been trying to make that my default lately. My habit has been to jump up and go do something else (fold laundry, load dishes, etc.) but that makes for a lot of jumpy time when I am going back and forth from one task to another, giving two minutes here and three minutes there. I feel dis-integrated when I do that too much. So sometimes, when I know a page load is going to take long enough to drive me batty but not long enough to really do much of anything productive (especially because sometimes I have to sit there refreshing the page) I'm closing my eyes, meditating briefly, asking the Lord to bring to mind who he wants me to pray for, and moving into moments of prayer.
I'm not there yet. But I suspect the more I try to work on this habit, the more patience he will work into the soil of my heart.
But freedom from worry isn't the only area the Lord is working in. There's the little matter of patience...
The funny thing about patience is that until recently, I would have told you that it wasn't one of the virtues I needed to wrestle with much. Unlike worry, with which I obviously have a long track record, patience is something that I've more or less always thought I've been blessed with...or at least been blessed with enough.
It's only been recently that I've been recognizing in myself a spirit of impatience in certain situations. They're not always the biggies (how often, I am realizing, that's true in our spiritual lives!) but the little places that tend to trip me up unawares. I feel hasty and rushed to "get things done" when almost everything in my life is needing to move at a slower, more thoughtful pace. In trying to match my rhythm to that necessary pace, I sometimes stumble.
Take my computer, for instance. (Which sort of sounds like the start of one of those awful, old "take my wife...please" jokes from 1950s comedians!) It is so slow it's almost working backwards some days. I have spent time being actively grateful for it anyway, reminding myself of what a miracle even my dinosaur of a computer would look like to...well, I was going to say Laura Ingalls, but I'll just go ahead and say my grandmother, because that's true enough.
But some days I just have to laugh. I have so much to do...papers to grade, articles to write, reviews to write, research to conduct for writing projects, teaching, ministry work. And knowing it's all "out there" at high speeds just out of reach sometimes makes me feel like a wild horse chomping at the bit. (Forgive the drama, but we've been reading The Black Stallion during bedtime read-aloud...) I have days where I know what I need to do could only take "x" amount of time, but given technological issues, it takes far, far longer.
And I have two choices when that happens. I can get frustrated and ungrateful and waste *more* time complaining, or I can use the down-time of slow page loads to do something else useful...like pray.
I've been trying to make that my default lately. My habit has been to jump up and go do something else (fold laundry, load dishes, etc.) but that makes for a lot of jumpy time when I am going back and forth from one task to another, giving two minutes here and three minutes there. I feel dis-integrated when I do that too much. So sometimes, when I know a page load is going to take long enough to drive me batty but not long enough to really do much of anything productive (especially because sometimes I have to sit there refreshing the page) I'm closing my eyes, meditating briefly, asking the Lord to bring to mind who he wants me to pray for, and moving into moments of prayer.
I'm not there yet. But I suspect the more I try to work on this habit, the more patience he will work into the soil of my heart.
Saturday, April 06, 2013
The War on Worry
I’ve always been something of a worrier. When I was young,
the fact that I worried a lot but didn’t talk about it led to all sorts of
stress-related problems. By the time I was thirteen, I had developed a duodenal
ulcer, which meant that I had to begin to learn, slowly, how to manage my
worries and stress levels in ways that were much healthier than simply
“stuffing” them.
32 years later, I still have a tendency (which I’ve learned
to guard against and work through) to be a “stuffer.” And I married a “stuffer,”
something we quickly learned we had in common that has caused us to work hard
at learning to communicate our feelings with one another in wise (but hopefully
honest) ways. When we had our daughter, now over a decade ago, it quickly
became clear that she had inherited all our worrying tendencies ~ times a
bunch. From the time she was very small, our daughter has been something of a
chronic worrier, which in recent years has moved into more serious issues with
anxiety (coupled with some other issues) which we have been prayerfully trying
to help her through.
What’s been interesting for us, however, is that our
daughter didn’t inherit our introverted, stuffer natures. She is an extrovert
and what we kindly term an “erupter.” When she has worries, everybody knows
about them because she talks about them – a lot. Repeatedly. And because she is
a highly bright, gifted person with an amazing imagination, and struggles with
obsessive tendencies too, she can come up with a lot of scenarios that borrow
trouble.
What this has meant, among other things, is a lot of
teaching in our household about not worrying. We dwell in the land of Matthew
6. We meditate a lot – individually, together – on Jesus saying that we
shouldn’t be anxious. We’ve talked about why he says that, because Jesus’
commands (though they may sometimes feel impossible to us when we face them in
our graced fallenness) are never burdensome. He doesn’t make up things for us
to obey like a gym teacher gleefully placing obstacles in our path to see if we’re
tough enough to take it. When he tells us to do something (or not to do
something) we can trust that he does so for our ultimate good, because he knows
that if we were to engage habitually in the practice it would not be good for
our souls, our minds, our spirits, our bodies – our whole self. Because he
loves us wholly.
Consider the lilies of the field... |
We’ve not only talked about this teaching a lot, we’ve tried
hard to live it – D and I especially as we try to model not being anxious it
for the sweet girl. We have prayed so much about her deepening anxiety
struggles (which seem to be intensifying as puberty nears) and we will continue
to.
The Lord, in his graciousness, has had us needing to model
freedom from anxiety in the midst of years that, on a natural level, would seem
to cause nothing but anxiety. We continue to do arts ministry in a small,
industrial town. We continue to work part-time and self-employed projects,
partly by choice (to free us up to do the work we’re called to do as
homeschoolers and missioners/ministers) and partly because those are the doors
God has opened. We continue to run a shortfall almost every month in the income
we need, and we continue to rely on regular and occasional gifts from people
who love us and want to support our lives and ministry here. We continue to pay
down a lot of debt from years of underemployment and unemployment when we went
through a real hard time and weren’t able to find enough work at all (and as we
were discerning our long term call here). We continue to find more things we can
give up, more things we can do without, more ways we can live deeper and lean
harder on God. We continue to understand manna in ways that I would never have
guessed we could when God first assured me, back in 1997, that he could indeed
set a table in the wilderness.
Living this way sometimes feels adventurous and freeing and
bold, especially when we are learning to give more out of our little, and
sometimes overwhelming and downright scary (it depends on which day you catch
me) but one thing I’ve had to realize over and over is that I cannot stay in a
place of chronic worry. One, because I’ve imbibed my own teaching to my
daughter over the years – every time I preach to her heart, I preach to my own,
and you can’t live for years in the land of Matthew 6 and not reach a place
where you realize deep, deep down that Jesus MEANT what he said about not
worrying, that it’s not good for you, that it shows a lack of trust, that it’s
disobedient and not how you want to live. Two, because I can’t live in a place
of chronic worry when I am trying to model for my anxiety struggling child how
to be free.
Okay, yes, true confession, there are days when I am feeling
worried on the inside and I pretend on the outside that I’m not. But I have
ceased to feel like a hypocrite when I do that. I have begun to realize it’s
the kind of holy pretending or play-acting that C.S. Lewis talks about, when he
says that sometimes when we are feeling not at all kind, the best thing we can
do is act kind, even when we truly don’t feel it, because the more we PRACTICE
it, the more we will discover we are becoming what we’re pretending to be. Jack
says it better than that, of course, but that’s the gist of it. So sometimes I
take a deep breath and act like I’m not worried for the sake of keeping peace,
for the sake of not shaking up my daughter, for the sheer sake of obedience.
Yes, Abba, I will take you at your word that I am not supposed to worry, that
you’ve got this provision thing covered, that even if we don’t have what I
think we really need, we will have enough and you will see us through and we
will discover a way forward.
Then there are days, however, when I realize that I am
moving into a whole new place, by God’s grace, where I am really not worrying –
even over things I used to worry about. I had a little exchange with my
daughter just today that sort of woke me up to that in a wonderful way. We’ve
had a long, struggling week, one of those weeks where the income losses we’ve
suffered (in two job areas/projects) in the past couple of years have really
made themselves known (primarily because this is a time of year when we have
some extra bills, but we also used to get paid from a work project around this
time to help us through, and that work isn’t there this year). We’ve had overdue
bills and have been eking out incredibly low-budget meals while hanging on and
waiting for the next bit of manna. Some of that arrived yesterday in an
unexpected fashion, in a way that totally blessed us and will really help us
through the next week.
I was feeling grateful for that this afternoon when the
sweet girl suddenly said something to me which I didn’t catch. It may have been
that I was lost in thought, it may also have been (quite probably) that I
didn’t hear her because I have a lot of fluid in my right ear right now. I have
a chronic, recurring problem with that ear, which in past years, I would have
dealt with by now. Dealing with it is not cheap. This year I can’t, because I
no longer have health insurance and I can’t afford an insurance-less visit to a
doctor or chiropractor (a cheaper, possible alternative, I hope) to try to take
care of it right now. I am trusting that in time, the Lord will provide a way
to allow me to move forward and do something about it, but we’ve got several
“back-burner” issues like this right now, including D’s real need for new
glasses, and we can only prioritize one thing at a time. In the meantime I’ve
accepted that for now, I just need to deal with some discomfort and hearing
issues.
But I know the family must get tired of hearing me say
“huh?” or “what?” or “I’m sorry, I didn’t catch that,” and I probably said
something like that to the sweet girl today. She suddenly got a very worried
look on her face. “I wish you could something to help your ear get better, Mom,”
she said soberly. “It worries me that your ear is like that. You need
insurance. It worries me that you
don’t have it.”
In the past, I must confess, this has been one of the
biggest worries in my own inner shelf full of worries. I’m in my mid-forties. I
try to take good care of myself, given our circumstances. But I know that
things happen. I know people get ill. I know that one serious illness without
insurance could wipe out all our years of careful trying to climb out of the
hole and then some. I know we’ve got nothing in reserve if I get sick. I
suspect some people sometimes think I am being willfully reckless or
martyr-like not to carry insurance (not realizing that it’s simply impossible
for us right now…we tried hard to keep up premiums on the cheapest policy we
could find, and we simply couldn’t...not without deciding not to eat, and that
wasn’t an option)! This has been one of the biggest trust issues of my life. I
try not to talk about it. The sweet girl probably wouldn’t even know that I didn’t
have insurance except that, well, we’re a three person family and she’s a
bright ten year old and I had to come up with a straight answer when she kept
asking me why I wasn’t going to the doctor for anything anymore.
So I completely floored my self today when I responded,
almost without thinking, to her concern. “That’s sweet,” I told her, “and I
appreciate your concern. I’d like to be able to take care of my ear too. And I
hope I can get insurance again soon. But you know what? I’m not worried about
it.”
Seriously, I said those words. And I realized, a few seconds
after they slipped out of my mouth, that on some level I actually meant them. I wasn’t just saying it to
say it, or to make her feel better. It wasn’t entirely holy pretending. It was
for real. This doesn’t mean I won’t have an anxiety attack in the middle of the
night some night again, or that I won’t worry again tomorrow, but it means –
praise God! – I am growing. I am learning. I am leaning. I am understanding the
strength and comfort of the Holy Spirit in new and deeper ways. I am starting
to seriously take some ground in the war on worry.
Thursday, April 04, 2013
Celebrating Poetry Month: With Sijo and Science
The sweet girl and I enjoyed reading Linda Sue Park’s Tap
Dancing on the Roof this week. It’s a collection of sijo, a Korean form of
poetry that follows a certain syllabic (or stress) pattern in English. The
easiest forms of it are either a three line poem with each line running 14-16
syllables, or a 6 line poem with each line running 7-8 syllables, though other
variations are possible.
Topics can vary, with the introduction of a given topic in
line one, further description in line two, and a surprising twist in line
three.
Every since reading the book, I can’t seem to stop thinking
in sijo form. It lends itself to fun musings.
Given our school science experiment today – we dissected an
owl pellet – I couldn’t resist trying my hand at a sijo musing on that very
subject…
The soft brown fluff
of owl pellet disguises a digested feast:
each tiny bone, claw,
beak, a new piece in this predator puzzle.
I’m sure the prey was
puzzled too when it heard the soft whoosh of wings.
(EMP,
4/4/13)
Wednesday, April 03, 2013
March Was a Good Month for Latin
Just think about it: in March we had the beginning of spring, a new pope, and holy week.
Which means we had the vernal equinox, habemus papam, and Maundy Thursday.
Which means we had the vernal equinox, habemus papam, and Maundy Thursday.
Equinox from the Latin words aequus nox, meaning equal night. (During an equinox, the length of day and night is the same.)
Habemus Papam: "We have a pope." Habemus is the first person plural usage of the verb habere (to have) and papam (related to our word papa/father) is in the accusative case (used within the sentence as a direct object).
Maundy Thursday: the word Maundy comes from the Latin word "mandatum" which means commandment. "Mandatum novum" means new commandment. This comes from Jesus' words at the Last Supper: “A new commandment I give to you, that you
love one another: just as I have loved you, you also are to love one another.” (And yes, though at first glance you may think it shouldn't be in the accusative, it's just because the English sentence structure throws you off. The subject of the sentence is "I": if you move the words around to say "I give to you a new commandment," it becomes clear that "commandment" is the direct object, and novum, as the adjective describing commandment, must agree with it in case and number.)
I love that Latin is everywhere we look. It makes teaching and learning it so much more rewarding. I read recently that about 90% of our English words that have at least two syllables are derived from Latin. Pretty lively for a "dead language," eh? Reminds me of some of the plants we saw at the conservatory last week, bearing signs that said, "Am I dead, or just dormant?"
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