In the wake of the tragedy in Boston yesterday, a number of people have
been posting comments and quotes on Facebook. That’s not a bad thing. I’ve
begun to realize that FB is truly becoming a place where people gather to
grieve, to get angry, to try to make sense of complex, crazy things happening
in our world. While the quotes and captions nearly always over-simplify any
complex event, they can act as springboards to help us think and pray through
what’s going on around us.
Social media also often gives us comfort – even on days when people are grieving and
angry over something that has just happened, there are blessed reminders that
life goes on and blessings still abound. People still post beautiful pictures
(of their grandkids, their cats, the place they wish they could travel). People
still post recipes of good food that they’re thinking of making for their
family, or creative ideas about teaching their children. And it can give us a
sense of confluence or serendipity as people post reminders of this day in
history – it might be the birthday of someone inspiring, or the anniversary of
an important event.
Today, for instance, happens to be the 50th
anniversary of the day that Martin Luther King began writing his letter from
the Birmingham Jail. The confluence of that memorable moment in history and the
tragedy of yesterday have coalesced in such a way that it seems to make sense
to turn to MLK for wisdom, comfort, and strength. The letter, which points to
the importance of non-violence resistance in the face of evil, seems as
pertinent now as it did then, because evil never entirely goes away in this
world – it just takes on different forms and tries different tactics. And as
the Christian vision reminds us, it’s still on its way to ultimate defeat.
One of the quotes I’ve seen today is this: “When evil men
plot, good men must plan. When evil men burn and bomb, good men must build and
bind. When evil men shout words of hatred, good men must commit themselves to
the glories of love.” This quote is being attributed to MLK, and out of
curiosity, I went to look it up. I haven’t been able to find a source for it
yet (if anyone knows, let me know please) but at any rate, whether he said it
or not, it’s understandable why it would surface today. There’s a lot of good
to chew on in that quote, but I think we need to be careful with it too.
A quote like this is clearly snipped from a larger piece of
rhetoric. It sounds like a speech or sermon. (Again, frustrated I can’t find its
context.) As such, it reads in a rhythmic way, paralleling good and evil and
contrasting what they each do. Evil plots, burns, bombs, shouts hatred. Good
plans, builds, binds, commits to love. Yes. I find myself feeling a little
cautious though, about using this kind of speech within every day conversation.
I think what the quote is saying, in a sense, is that this is what evil looks
like when it is manifested in a person’s actions. If someone is committed to
evil, he or she will do these things. And this is what good looks like, when
manifested in a person’s actions. If a person is committed to good, he or she will
do these things.
The truth of the gospel is that we’re all sinners, lost and
broken, in need of healing. At our best we are sinners saved by grace. While
it’s true that certain actions most definitely deserve the adjective “evil” –
an accurate description to cover what someone did yesterday in Boston – I do
think we have to be careful when throw around evil as an adjective to describe people.
It can too quickly turn into a picture of “them” and “us.”
It’s not that the adjective is not sometimes accurate or deserved.
We’ve all done it, called someone “an evil person” if we see that their habitual
commitment to darkness and cruelty earns them such an appellation. We’ve also
done the reverse. “He’s a good man,” we will say about someone who has shown a
long commitment to compassion and care and decency. But just as our saying
“he’s a good man,” doesn’t negate the fact that the person we say that about is
still a sinner, prone to human frailties and mistakes, our saying that someone
is evil, even if they have truly committed awful acts, cannot negate the fact
that they may actually still have it within them to do something good. Or, more
importantly, we cannot let ourselves forget that such a person is still within
the reach of mercy and redemption – not unless we are willing to say that evil
is stronger than grace and forgiveness. Which it is most emphatically not.
If I’m meandering here, forgive me, but this is something I
think we need to work through on real heart levels as Christians. Naming evil
for what it is – yes, that’s important. Realizing that people can truly become
corrupted by darkness and sin – yes, that’s important too, not least because it
helps us guard our own hearts. What we commit our hearts, minds, and lives to
can shape who we become, in the direction of good or evil.
But we are not intrinsically “evil people” or “good people.”
We are all people created in the image of a very good God, but that image has
been corrupted in us. How far it has been corrupted (or redeemed) will show
forth in our acts, our words, our lives. What – and mostly importantly who --
we choose to commit our lives to matters.
One thing I have been heartened by in the response of many
people to yesterday’s tragedy is how quickly they have gone on to say it’s time
to overcome such evil with good. I think that must be the impetus behind
sharing the quote above and others like it. That’s a deeply Christian response,
and yet I am seeing it – in various forms – from people who don’t self-identify
as Christians, as well as from those who do. There seems to be some sort of
latent understanding, even in our post-Christian culture, that to give into the
power of hatred and evil by trying to combat it with its own methods is not
only misguided and short-sighted but ultimately just plain wrong. It won’t
work, and even if it seemed to (in the short run) it runs the risk of moving us
and shaping us in the very direction of the evil we abhor.
What I find myself longing to say to well-meaning friends
and acquaintances longing for peace is that it’s not just enough to commit
ourselves to well-meaning hopes, or even to kind and loving actions, as important
as both of those things are. It’s not enough because ultimately, in our human
sinfulness, we will fail in those commitments. I know this, because I fail in
them dozens of times a day in small ways, and sometimes in big ways. It’s why I
keep needing to confess my sins against God and my neighbors. We need more than
just good will and pretty pictures and inspiring captions (as seriously helpful
as all of those can be) to keep us committed to light and love and impossible
seeming forgiveness in the face of heinous evil. We need the empowerment of
someone outside us (and within us) who *cannot* and *does not* fail in little ways or big ways
when it comes to loving and forgiving. We need the Holy Spirit.
Without him, without the triune God who is love at work within us to
love, we risk become noisy gongs and clanging cymbals. We may be clanging
“love” and ringing “peace,” and those are good words and important things to be
making noise over. But without him, we may find ourselves falling into
understandable anger and despair at the many awful things we see in the world,
and yes even in people, around us. We need God to turn to, not only for the
empowerment and strength he gives us to stay
committed to light in a world that can feel awfully dark sometimes, but
because we need loving ears that will listen and strong arms that will hold us
when we really do need to lament and grieve and shout out against the darkness.
(See the Psalms.)
More on this as I continue to ponder. And please, feel free
to ponder with me.
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